Ang/ 1430

Sri Guru Granth Sahib Ji

ਗੂਜਰੀ

Raag Gujri·Shabad

Guru Nanak Dev Ji / Guru Arjan Dev Ji

Ang 509 of 1430

ਹਰਿ ਨਾਮੁ ਨ ਪਾਇਆ ਜਨਮੁ ਬਿਰਥਾ ਗਵਾਇਆ ਨਾਨਕ ਜਮੁ ਮਾਰਿ ਕਰੇ ਖੁਆਰ ॥੨॥

har naam na paiaa janam birathaa gavaiaa naanak jam maar kare khuaar ||2||

They do not obtain the Lord's Name, and they waste away their lives in vain; O Nanak, the Messenger of Death punishes and dishonors them. ||2||

Guru Amar Daas Ji·Line 1

ਪਉੜੀ ॥

pauRee ||

Pauree:

Line 2

ਆਪਣਾ ਆਪੁ ਉਪਾਇਓਨੁ ਤਦਹੁ ਹੋਰੁ ਨ ਕੋਈ ॥

aapanaa aap upaion tadhahu hor na koiee ||

He created Himself - at that time, there was no other.

Guru Amar Daas Ji·Line 3

ਮਤਾ ਮਸੂਰਤਿ ਆਪਿ ਕਰੇ ਜੋ ਕਰੇ ਸੁ ਹੋਈ ॥

mataa masoorat aap kare jo kare su hoiee ||

He consulted Himself for advice, and what He did came to pass.

Guru Amar Daas Ji·Line 4

ਤਦਹੁ ਆਕਾਸੁ ਨ ਪਾਤਾਲੁ ਹੈ ਨਾ ਤ੍ਰੈ ਲੋਈ ॥

tadhahu aakaas na paataal hai naa trai loiee ||

At that time, there were no Akaashic Ethers, no nether regions, nor the three worlds.

Guru Amar Daas Ji·Line 5

ਤਦਹੁ ਆਪੇ ਆਪਿ ਨਿਰੰਕਾਰੁ ਹੈ ਨਾ ਓਪਤਿ ਹੋਈ ॥

tadhahu aape aap nira(n)kaar hai naa opat hoiee ||

At that time, only the Formless Lord Himself existed - there was no creation.

Guru Amar Daas Ji·Line 6

ਜਿਉ ਤਿਸੁ ਭਾਵੈ ਤਿਵੈ ਕਰੇ ਤਿਸੁ ਬਿਨੁ ਅਵਰੁ ਨ ਕੋਈ ॥੧॥

jiau tis bhaavai tivai kare tis bin avar na koiee ||1||

As it pleased Him, so did He act; without Him, there was no other. ||1||

Guru Amar Daas Ji·Line 7

ਸਲੋਕੁ ਮਃ ੩ ॥

salok mahalaa teejaa ||

Shalok, Third Mehla:

Line 8

ਸਾਹਿਬੁ ਮੇਰਾ ਸਦਾ ਹੈ ਦਿਸੈ ਸਬਦੁ ਕਮਾਇ ॥

saahib meraa sadhaa hai dhisai sabadh kamai ||

My Master is eternal. He is seen by practicing the Word of the Shabad.

Guru Amar Daas Ji·Line 9

ਓਹੁ ਅਉਹਾਣੀ ਕਦੇ ਨਾਹਿ ਨਾ ਆਵੈ ਨਾ ਜਾਇ ॥

oh aauhaanee kadhe naeh naa aavai naa jai ||

He never perishes; He does not come or go in reincarnation.

Guru Amar Daas Ji·Line 10

ਸਦਾ ਸਦਾ ਸੋ ਸੇਵੀਐ ਜੋ ਸਭ ਮਹਿ ਰਹੈ ਸਮਾਇ ॥

sadhaa sadhaa so seveeaai jo sabh meh rahai samai ||

So serve Him, forever and ever; He is contained in all.

Guru Amar Daas Ji·Line 11

ਅਵਰੁ ਦੂਜਾ ਕਿਉ ਸੇਵੀਐ ਜੰਮੈ ਤੈ ਮਰਿ ਜਾਇ ॥

avar dhoojaa kiau seveeaai ja(n)mai tai mar jai ||

Why serve another who is born, and then dies?

Guru Amar Daas Ji·Line 12

ਨਿਹਫਲੁ ਤਿਨ ਕਾ ਜੀਵਿਆ ਜਿ ਖਸਮੁ ਨ ਜਾਣਹਿ ਆਪਣਾ ਅਵਰੀ ਕਉ ਚਿਤੁ ਲਾਇ ॥

nihafal tin kaa jeeviaa j khasam na jaaneh aapanaa avaree kau chit lai ||

Fruitless is the life of those who do not know their Lord and Master, and who center their consciousness on others.

Guru Amar Daas Ji·Line 13

ਨਾਨਕ ਏਵ ਨ ਜਾਪਈ ਕਰਤਾ ਕੇਤੀ ਦੇਇ ਸਜਾਇ ॥੧॥

naanak ev na jaapiee karataa ketee dhei sajai ||1||

O Nanak, it cannot be known, how much punishment the Creator shall inflict on them. ||1||

Guru Amar Daas Ji·Line 14

ਮਃ ੩ ॥

mahalaa teejaa ||

Third Mehla:

Line 15

ਸਚਾ ਨਾਮੁ ਧਿਆਈਐ ਸਭੋ ਵਰਤੈ ਸਚੁ ॥

sachaa naam dhiaaieeaai sabho varatai sach ||

Meditate on the True Name; the True Lord is pervading everywhere.

Guru Amar Daas Ji·Line 16

ਨਾਨਕ ਹੁਕਮੁ ਬੁਝਿ ਪਰਵਾਣੁ ਹੋਇ ਤਾ ਫਲੁ ਪਾਵੈ ਸਚੁ ॥

naanak hukam bujh paravaan hoi taa fal paavai sach ||

O Nanak, by understanding the Hukam of the Lord's Command, one becomes acceptable, and then obtains the fruit of Truth.

Guru Amar Daas Ji·Line 17

ਕਥਨੀ ਬਦਨੀ ਕਰਤਾ ਫਿਰੈ ਹੁਕਮੈ ਮੂਲਿ ਨ ਬੁਝਈ ਅੰਧਾ ਕਚੁ ਨਿਕਚੁ ॥੨॥

kathanee badhanee karataa firai hukamai mool na bujhiee a(n)dhaa kach nikach ||2||

He wanders around babbling and speaking, but he does not understand the Lord's Command at all. He is blind, the falsest of the false. ||2||

Guru Amar Daas Ji·Line 18

ਪਉੜੀ ॥

pauRee ||

Pauree:

Line 19

ਸੰਜੋਗੁ ਵਿਜੋਗੁ ਉਪਾਇਓਨੁ ਸ੍ਰਿਸਟੀ ਕਾ ਮੂਲੁ ਰਚਾਇਆ ॥

sa(n)jog vijog upaion sirasaTee kaa mool rachaiaa ||

Creating union and separation, He laid the foundations of the Universe.

Guru Amar Daas Ji·Line 20

ਹੁਕਮੀ ਸ੍ਰਿਸਟਿ ਸਾਜੀਅਨੁ ਜੋਤੀ ਜੋਤਿ ਮਿਲਾਇਆ ॥

hukamee sirasaT saajeean jotee jot milaiaa ||

By His Command, the Lord of Light fashioned the Universe, and infused His Divine Light into it.

Guru Amar Daas Ji·Line 21

ਜੋਤੀ ਹੂੰ ਸਭੁ ਚਾਨਣਾ ਸਤਿਗੁਰਿ ਸਬਦੁ ਸੁਣਾਇਆ ॥

jotee hoo(n) sabh chaananaa satigur sabadh sunaiaa ||

From the Lord of Light, all light originates. The True Guru proclaims the Word of the Shabad.

Guru Amar Daas Ji·Line 22

ਬ੍ਰਹਮਾ ਬਿਸਨੁ ਮਹੇਸੁ ਤ੍ਰੈ ਗੁਣ ਸਿਰਿ ਧੰਧੈ ਲਾਇਆ ॥

brahamaa bisan mahes trai gun sir dha(n)dhai laiaa ||

Brahma, Vishnu and Shiva, under the influence of the three dispositions, were put to their tasks.

Guru Amar Daas Ji·Line 23

ਮਾਇਆ ਕਾ ਮੂਲੁ ਰਚਾਇਓਨੁ ਤੁਰੀਆ ਸੁਖੁ ਪਾਇਆ ॥੨॥

maiaa kaa mool rachaion tureeaa sukh paiaa ||2||

He created the root of Maya, and the peace obtained in the fourth state of consciousness. ||2||

Guru Amar Daas Ji·Line 24

ਸਲੋਕੁ ਮਃ ੩ ॥

salok mahalaa teejaa ||

Shalok, Third Mehla:

Line 25

ਸੋ ਜਪੁ ਸੋ ਤਪੁ ਜਿ ਸਤਿਗੁਰ ਭਾਵੈ ॥

so jap so tap j satigur bhaavai ||

That alone is chanting, and that alone is deep meditation, which is pleasing to the True Guru.

Guru Amar Daas Ji·Line 26

ਸਤਿਗੁਰ ਕੈ ਭਾਣੈ ਵਡਿਆਈ ਪਾਵੈ ॥

satigur kai bhaanai vaddiaaiee paavai ||

Pleasing the True Guru, glorious greatness is obtained.

Guru Amar Daas Ji·Line 27

ਨਾਨਕ ਆਪੁ ਛੋਡਿ ਗੁਰ ਮਾਹਿ ਸਮਾਵੈ ॥੧॥

naanak aap chhodd gur maeh samaavai ||1||

O Nanak, renouncing self-conceit, one merges into the Guru. ||1||

Guru Amar Daas Ji·Line 28

ਮਃ ੩ ॥

mahalaa teejaa ||

Third Mehla:

Line 29

ਗੁਰ ਕੀ ਸਿਖ ਕੋ ਵਿਰਲਾ ਲੇਵੈ ॥

gur kee sikh ko viralaa levai ||

How rare are those who receive the Guru's Teachings.

Guru Amar Daas Ji·Line 30

ਨਾਨਕ ਜਿਸੁ ਆਪਿ ਵਡਿਆਈ ਦੇਵੈ ॥੨॥

naanak jis aap vaddiaaiee dhevai ||2||

O Nanak, he alone receives it, whom the Lord Himself blesses with glorious greatness. ||2||

Guru Amar Daas Ji·Line 31

ਪਉੜੀ ॥

pauRee ||

Pauree:

Line 32

ਮਾਇਆ ਮੋਹੁ ਅਗਿਆਨੁ ਹੈ ਬਿਖਮੁ ਅਤਿ ਭਾਰੀ ॥

maiaa moh agiaan hai bikham at bhaaree ||

Emotional attachment to Maya is spiritual darkness; it is very difficult and such a heavy load.

Guru Amar Daas Ji·Line 33

ਪਥਰ ਪਾਪ ਬਹੁ ਲਦਿਆ ਕਿਉ ਤਰੀਐ ਤਾਰੀ ॥

pathar paap bahu ladhiaa kiau tareeaai taaree ||

Loaded with so very many stones of sin, how can the boat cross over?

Guru Amar Daas Ji·Line 34

ਅਨਦਿਨੁ ਭਗਤੀ ਰਤਿਆ ਹਰਿ ਪਾਰਿ ਉਤਾਰੀ ॥

anadhin bhagatee ratiaa har paar utaaree ||

Those who are attuned to the Lord's devotional worship night and day are carried across.

Guru Amar Daas Ji·Line 35

ਗੁਰ ਸਬਦੀ ਮਨੁ ਨਿਰਮਲਾ ਹਉਮੈ ਛਡਿ ਵਿਕਾਰੀ ॥

gur sabadhee man niramalaa haumai chhadd vikaaree ||

Under the Instruction of the Guru's Shabad, one sheds egotism and corruption, and the mind becomes immaculate.

Guru Amar Daas Ji·Line 36

ਹਰਿ ਹਰਿ ਨਾਮੁ ਧਿਆਈਐ ਹਰਿ ਹਰਿ ਨਿਸਤਾਰੀ ॥੩॥

har har naam dhiaaieeaai har har nisataaree ||3||

Meditate on the Name of the Lord, Har, Har; the Lord, Har, Har, is our Saving Grace. ||3||

Guru Amar Daas Ji·Line 37

ਸਲੋਕੁ ॥

salok ||

Shalok:

Line 38

ਕਬੀਰ ਮੁਕਤਿ ਦੁਆਰਾ ਸੰਕੁੜਾ ਰਾਈ ਦਸਵੈ ਭਾਇ ॥

kabeer mukat dhuaaraa sa(n)kuRaa raiee dhasavai bhai ||

O Kabeer, the gate of liberation is narrow, less than one-tenth of a mustard seed.

Guru Amar Daas Ji·Line 39

ਮਨੁ ਤਉ ਮੈਗਲੁ ਹੋਇ ਰਹਾ ਨਿਕਸਿਆ ਕਿਉ ਕਰਿ ਜਾਇ ॥

man tau maigal hoi rahaa nikasiaa kiau kar jai ||

The mind has become as big as an elephant; how can it pass through this gate?

Guru Amar Daas Ji·Line 40

ਐਸਾ ਸਤਿਗੁਰੁ ਜੇ ਮਿਲੈ ਤੁਠਾ ਕਰੇ ਪਸਾਉ ॥

aaisaa satigur je milai tuThaa kare pasaau ||

If one meets such a True Guru, by His Pleasure, He shows His Mercy.

Guru Amar Daas Ji·Line 41

ਮੁਕਤਿ ਦੁਆਰਾ ਮੋਕਲਾ ਸਹਜੇ ਆਵਉ ਜਾਉ ॥੧॥

mukat dhuaaraa mokalaa sahaje aavau jaau ||1||

Then, the gate of liberation becomes wide open, and the soul easily passes through. ||1||

Guru Amar Daas Ji·Line 42

ਮਃ ੩ ॥

mahalaa teejaa ||

Third Mehla:

Line 43

ਨਾਨਕ ਮੁਕਤਿ ਦੁਆਰਾ ਅਤਿ ਨੀਕਾ ਨਾਨੑਾ ਹੋਇ ਸੁ ਜਾਇ ॥

naanak mukat dhuaaraa at neekaa naan(h)aa hoi su jai ||

O Nanak, the gate of liberation is very narrow; only the very tiny can pass through.

Guru Amar Daas Ji·Line 44

ਹਉਮੈ ਮਨੁ ਅਸਥੂਲੁ ਹੈ ਕਿਉ ਕਰਿ ਵਿਚੁ ਦੇ ਜਾਇ ॥

haumai man asathool hai kiau kar vich dhe jai ||

Through egotism, the mind has become bloated. How can it pass through?

Guru Amar Daas Ji·Line 45

ਸਤਿਗੁਰ ਮਿਲਿਐ ਹਉਮੈ ਗਈ ਜੋਤਿ ਰਹੀ ਸਭ ਆਇ ॥

satigur miliaai haumai giee jot rahee sabh aai ||

Meeting the True Guru, egotism departs, and one is filled with the Divine Light.

Guru Amar Daas Ji·Line 46

Completed Ang 509

Advancing to Ang 510