ਸੁਖਮਨੀ ਸਾਹਿਬ

ਕਹਿ ਕਬੀਰ ਗੁਰ ਭੇਟਿ ਮਹਾ ਸੁਖ ਭ੍ਰਮਤ ਰਹੇ ਮਨੁ ਮਾਨਾਨਾਂ ॥੪॥੨੩॥੭੪॥

keh kabeer gur bheT mahaa sukh bhramat rahe man maanaanaa(n) ||4||23||74||

Says Kabeer, meeting the Guru, I have found absolute peace. My mind has ceased its wanderings; I am happy. ||4||23||74||

ਰਾਗੁ ਗਉੜੀ ਪੂਰਬੀ ਬਾਵਨ ਅਖਰੀ ਕਬੀਰ ਜੀਉ ਕੀ

raag gauRee poorabee baavan akharee kabeer jeeau kee

Raag Gauree Poorbee, Baawan Akhree Of Kabeer Jee:

ੴ ਸਤਿਨਾਮੁ ਕਰਤਾ ਪੁਰਖੁ ਗੁਰਪ੍ਰਸਾਦਿ ॥

ikOankaar satinaam karataa purakh guraprasaadh ||

One Universal Creator God. Truth Is The Name. Creative Being Personified. By Guru's Grace:

ਬਾਵਨ ਅਛਰ ਲੋਕ ਤ੍ਰੈ ਸਭੁ ਕਛੁ ਇਨ ਹੀ ਮਾਹਿ ॥

baavan achhar lok trai sabh kachh in hee maeh ||

Through these fifty-two letters, the three worlds and all things are described.

ਏ ਅਖਰ ਖਿਰਿ ਜਾਹਿਗੇ ਓਇ ਅਖਰ ਇਨ ਮਹਿ ਨਾਹਿ ॥੧॥

e akhar khir jaahige oi akhar in meh naeh ||1||

These letters shall perish; they cannot describe the Imperishable Lord. ||1||

ਜਹਾ ਬੋਲ ਤਹ ਅਛਰ ਆਵਾ ॥

jahaa bol teh achhar aavaa ||

Wherever description is possible, only there the letters get used.

ਜਹ ਅਬੋਲ ਤਹ ਮਨੁ ਨ ਰਹਾਵਾ ॥

jeh abol teh man na rahaavaa ||

Where the state is beyond description, there, the mind itself ceases to be a descriptor.

ਬੋਲ ਅਬੋਲ ਮਧਿ ਹੈ ਸੋਈ ॥

bol abol madh hai soiee ||

He is in both speech and silence.

ਜਸ ਓਹੁ ਹੈ ਤਸ ਲਖੈ ਨ ਕੋਈ ॥੨॥

jas oh hai tas lakhai na koiee ||2||

No one can know or describe Him as He is. ||2||

ਅਲਹ ਲਹਉ ਤਉ ਕਿਆ ਕਹਉ ਕਹਉ ਤ ਕੋ ਉਪਕਾਰ ॥

aleh lahau tau kiaa kahau kahau ta ko upakaar ||

If I come to know the Lord, what can I say; what good does it do to speak?

ਬਟਕ ਬੀਜ ਮਹਿ ਰਵਿ ਰਹਿਓ ਜਾ ਕੋ ਤੀਨਿ ਲੋਕ ਬਿਸਥਾਰ ॥੩॥

baTak beej meh rav rahio jaa ko teen lok bisathaar ||3||

His expanse spreads across the three worlds and He is contained within it just like the banyan tree is contained within its seed (and the seed is contained within the banyan tree). ||3||

ਅਲਹ ਲਹੰਤਾ ਭੇਦ ਛੈ ਕਛੁ ਕਛੁ ਪਾਇਓ ਭੇਦ ॥

aleh laha(n)taa bhedh chhai kachh kachh paio bhedh ||

One who tries to know the Unknowable Lord, his dilemma gets resolved, and bit by bit, the mystery disappears.

ਉਲਟਿ ਭੇਦ ਮਨੁ ਬੇਧਿਓ ਪਾਇਓ ਅਭੰਗ ਅਛੇਦ ॥੪॥

aulaT bhedh man bedhio paio abha(n)g achhedh ||4||

Turning away from the world, one's mind is pierced through with this mystery, and one obtains the Indestructible, Impenetrable Lord. ||4||

ਤੁਰਕ ਤਰੀਕਤਿ ਜਾਨੀਐ ਹਿੰਦੂ ਬੇਦ ਪੁਰਾਨ ॥

turak tareekat jaaneeaai hi(n)dhoo bedh puraan ||

The devout Muslim seeks guidance from the Tariqat ( Sufi scripture) ; the devout Hindu from the Vedas and Puraanas.

ਮਨ ਸਮਝਾਵਨ ਕਾਰਨੇ ਕਛੂਅਕ ਪੜੀਐ ਗਿਆਨ ॥੫॥

man samajhaavan kaarane kachhooak paReeaai giaan ||5||

To instruct their minds, people ought to study some sort of spiritual wisdom. ||5||

ਓਅੰਕਾਰ ਆਦਿ ਮੈ ਜਾਨਾ ॥

oa(n)kaar aadh mai jaanaa ||

I know only the One, the Universal Creator, the Primal Being.

ਲਿਖਿ ਅਰੁ ਮੇਟੈ ਤਾਹਿ ਨ ਮਾਨਾ ॥

likh ar meTai taeh na maanaa ||

I do not believe in anyone whom the Lord writes (into being) and erases.

ਓਅੰਕਾਰ ਲਖੈ ਜਉ ਕੋਈ ॥

oa(n)kaar lakhai jau koiee ||

If someone knows the One, the Universal Creator,

ਸੋਈ ਲਖਿ ਮੇਟਣਾ ਨ ਹੋਈ ॥੬॥

soiee lakh meTanaa na hoiee ||6||

Knowing Him, (his elevated state) shall not perish. ||6||

ਕਕਾ ਕਿਰਣਿ ਕਮਲ ਮਹਿ ਪਾਵਾ ॥

kakaa kiran kamal meh paavaa ||

KAKKA: When the rays of Divine Light come into the heart-lotus,

ਸਸਿ ਬਿਗਾਸ ਸੰਪਟ ਨਹੀ ਆਵਾ ॥

sas bigaas sa(n)paT nahee aavaa ||

the moon-light of Maya cannot close the blossomed heart lotus again.

ਅਰੁ ਜੇ ਤਹਾ ਕੁਸਮ ਰਸੁ ਪਾਵਾ ॥

ar je tahaa kusam ras paavaa ||

And if one obtains the subtle fragrance of that spiritual flower,

ਅਕਹ ਕਹਾ ਕਹਿ ਕਾ ਸਮਝਾਵਾ ॥੭॥

akeh kahaa keh kaa samajhaavaa ||7||

I cannot describe the indescribable; I could speak, but what can I explain/describe? ||7||

ਖਖਾ ਇਹੈ ਖੋੜਿ ਮਨ ਆਵਾ ॥

khakhaa ihai khoR man aavaa ||

KHAKHA: When this mind (-bird that has received a ray of the divine light) has entered the tree hollow ( refuge of the Lord)

ਖੋੜੇ ਛਾਡਿ ਨ ਦਹ ਦਿਸ ਧਾਵਾ ॥

khoRe chhaadd na dheh dhis dhaavaa ||

It does not leave this tree hollow to wander in the ten directions.

ਖਸਮਹਿ ਜਾਣਿ ਖਿਮਾ ਕਰਿ ਰਹੈ ॥

khasameh jaan khimaa kar rahai ||

Then it (the mind bird) comes to know the source of compassion, the Lord and stays.

ਤਉ ਹੋਇ ਨਿਖਿਅਉ ਅਖੈ ਪਦੁ ਲਹੈ ॥੮॥

tau hoi nikhiaau akhai padh lahai ||8||

then, it becomes (one with) the immortal Lord, and attains the state of eternal dignity. ||8||

ਗਗਾ ਗੁਰ ਕੇ ਬਚਨ ਪਛਾਨਾ ॥

gagaa gur ke bachan pachhaanaa ||

GAGGA: One who understands the Guru's Word

ਦੂਜੀ ਬਾਤ ਨ ਧਰਈ ਕਾਨਾ ॥

dhoojee baat na dhariee kaanaa ||

does not listen to anything else.

ਰਹੈ ਬਿਹੰਗਮ ਕਤਹਿ ਨ ਜਾਈ ॥

rahai biha(n)gam kateh na jaiee ||

He remains unattached like a bird and does not go anywhere,

ਅਗਹ ਗਹੈ ਗਹਿ ਗਗਨ ਰਹਾਈ ॥੯॥

ageh gahai geh gagan rahaiee ||9||

when he grasps the Ungraspable Lord and dwells in the sky of the Tenth Gate. ||9||

ਘਘਾ ਘਟਿ ਘਟਿ ਨਿਮਸੈ ਸੋਈ ॥

ghaghaa ghaT ghaT nimasai soiee ||

GHAGHA: He dwells in each and every body.

ਘਟ ਫੂਟੇ ਘਟਿ ਕਬਹਿ ਨ ਹੋਈ ॥

ghaT fooTe ghaT kabeh na hoiee ||

Even when a body-pitcher bursts, the existence of the Lord does not diminish.

ਤਾ ਘਟ ਮਾਹਿ ਘਾਟ ਜਉ ਪਾਵਾ ॥

taa ghaT maeh ghaaT jau paavaa ||

When someone finds the landing/port ( to cross the world-sea) within his own heart,

ਸੋ ਘਟੁ ਛਾਡਿ ਅਵਘਟ ਕਤ ਧਾਵਾ ॥੧੦॥

so ghaT chhaadd avaghaT kat dhaavaa ||10||

why should he abandon that landing/port to wander around? ||10||

ਙੰਙਾ ਨਿਗ੍ਰਹਿ ਸਨੇਹੁ ਕਰਿ ਨਿਰਵਾਰੋ ਸੰਦੇਹ ॥

n(g)(n)n(g)aa nigreh saneh kar niravaaro sa(n)dheh ||

NGANGA: Restrain yourself, love the Lord, and dismiss your doubts.

ਨਾਹੀ ਦੇਖਿ ਨ ਭਾਜੀਐ ਪਰਮ ਸਿਆਨਪ ਏਹ ॥੧੧॥

naahee dhekh na bhaajeeaai param siaanap eh ||11||

(This task is hard, but) do not run away because the task seems hard and not attainable; this is the highest wisdom. ||11||

ਚਚਾ ਰਚਿਤ ਚਿਤ੍ਰ ਹੈ ਭਾਰੀ ॥

chachaa rachit chitr hai bhaaree ||

CHACHA: He created this world as if its a great painting.

ਤਜਿ ਚਿਤ੍ਰੈ ਚੇਤਹੁ ਚਿਤਕਾਰੀ ॥

taj chitrai chetahu chitakaaree ||

Let go of this painting, and remember the Painter.

ਚਿਤ੍ਰ ਬਚਿਤ੍ਰ ਇਹੈ ਅਵਝੇਰਾ ॥

chitr bachitr ihai avajheraa ||

The hassle is that this painting is so wondrous.

ਤਜਿ ਚਿਤ੍ਰੈ ਚਿਤੁ ਰਾਖਿ ਚਿਤੇਰਾ ॥੧੨॥

taj chitrai chit raakh chiteraa ||12||

( To save yourself from this attachment) leave (contemplation of) the painting and focus your consciousness on the Painter. ||12||

ਛਛਾ ਇਹੈ ਛਤ੍ਰਪਤਿ ਪਾਸਾ ॥

chhachhaa ihai chhatrapat paasaa ||

CHHACHHA: The Sovereign Lord of the Universe is here with you.

ਛਕਿ ਕਿ ਨ ਰਹਹੁ ਛਾਡਿ ਕਿ ਨ ਆਸਾ ॥

chhak k na rahahu chhaadd k na aasaa ||

Why are you so unhappy? Why don't you abandon your desires?

ਰੇ ਮਨ ਮੈ ਤਉ ਛਿਨ ਛਿਨ ਸਮਝਾਵਾ ॥

re man mai tau chhin chhin samajhaavaa ||

O my mind, each and every moment I try to instruct you,

ਤਾਹਿ ਛਾਡਿ ਕਤ ਆਪੁ ਬਧਾਵਾ ॥੧੩॥

taeh chhaadd kat aap badhaavaa ||13||

but you forsake Him, and entangle yourself with others. ||13||

ਜਜਾ ਜਉ ਤਨ ਜੀਵਤ ਜਰਾਵੈ ॥

jajaa jau tan jeevat jaraavai ||

JAJJA: If someone burns his body while he is still alive,

ਜੋਬਨ ਜਾਰਿ ਜੁਗਤਿ ਸੋ ਪਾਵੈ ॥

joban jaar jugat so paavai ||

and burns away the desires of his youth, then he finds the right way.

ਅਸ ਜਰਿ ਪਰ ਜਰਿ ਜਰਿ ਜਬ ਰਹੈ ॥

as jar par jar jar jab rahai ||

When he burns his desire for his own wealth, and that of others,

ਤਬ ਜਾਇ ਜੋਤਿ ਉਜਾਰਉ ਲਹੈ ॥੧੪॥

tab jai jot ujaarau lahai ||14||

then he finds the Divine Light. ||14||